20 ideas
16039 | Supervenience: No A-difference without a B-difference [Bennett,K] |
16043 | Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K] |
16047 | Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K] |
16040 | Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K] |
16044 | Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K] |
16046 | Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K] |
16049 | Definitions of physicalism are compatible with a necessary God [Bennett,K] |
16042 | The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |